"love and justice are not two. without inner change, there can be no outer change; without collective change, no change matters."
In this essay with Omega Institute for Holistic Studies, Rev. angel helps us understand that we don’t have ‘personal’ experiences because we’re all connected, and speaking to that fact will amount to nothing if our actions don’t reflect our connectedness.
— Rev. angel Kyodo williams Sensei
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transform., first as a monthly e-journal, and now as a full-blown blog, evolved from a simple newsletter that reported on just our little universe into the premier periodical for reflecting upon and lifting up the emerging field and movement that has become known as Transformative Social Change.
We are proud of not only our ability to draw forth the threads of connection that indicate our progressive movements are forming a fabric of something greater than the sum of its part, but also our moments of prescience, in which we named–or even called for–what was to come. Aptly, that occurred most often within this feature column, INcite. When you pronounce the name with the stress on those capital letters, you’ll see what we’d always intended to provide.
Like most pivotal elements of movement-building, the value of mirroring this “movement of movements” back to itself will be understood better, later. For our part, we hope transform. continues to be a resource and an inspiration for our grand work to continue in a way that is increasingly recognizing of both our shared intentions and our varied expressions. The Occupy movement, with all its challenges and yet-unknowns, has the tender beginnings of becoming a transformative social movement. It’s up to us to take what we know and make it so.
If you haven’t checked out the blog yet, you really should. The new content added every day is there to inspire and challenge you to see the thread of connectedness amidst the diverse expressions of deep change. In the meantime, these ten essays from the last year, including some timely reprints, tell the tale of the movement that was (and is) to come.
January | state of union: resolution for revolution
The year began with a call for a single New Year’s resolutions: that we commit to revolution. In order to do that, we called for forming a “state of union.” Union within our movement, union with each other, union with ourselves. The idea being to gear ourselves up towards “seeing beyond the crippling illusion of separation and acting from the abiding awareness of our fundamental, indisputable interconnectedness.”
February | red, white and black: standing with the people
Egypt provided our first massive glimpse into the possibilities that open when we no longer accept the weighty hand of domination and seek to return the lever of power where it rightfully belongs: to the People. We recognized early on that even though it seemed far away and under drastically different conditions, Egypt’s plight was really not so different than our own. “As movements of people calling forth transformative social change, we are further empowered when we recognize our relationship, deep connection and interdependence with the movements towards justice in the world.”
March | when the people rise: why self determination will always overcome fear
An explosion of uprisings by Arab peoples against their heavy-handed governments captured our imagination. We watched a single act of defiance become amplified across nations as people cast away false stability to regain that fundamental underpinning of justice that dominant forces most seek to control: the right to determine ones own way. “If nature abhors a vacuum, then indeed, it resists none more persistently than a vacuum of natural selfhood. When the breaking point of lack of fulfillment meets with the illuminating function of self-awareness, human beings, like nature, seek to restore balance.”
April/May | real and not real: on border and divisions
While countries scrambled to be on the right side of the revolutions, a reprint from May 2010 invites us to re-examine how we divide ourselves. With the only true race being the Human one, and all of us need to belong, this incessant separation sits at the root of our inability to co-exist, instead fostering fear. When that fear prevails, “i have found the thinking, choices, behavior and resulting consequences of our people…incomprehensible at a heart level.”
June | doing darkness: change vs. transformation
In another reprint, we revisited how to distinguish mere change from true transformation, with six tell-tale signs. The case was made for naming a movement, along with the recognition of what calls us to transform: “…it is birthright that calls. In this Way, we have to allow ourselves to hear and respond to the evolutionary and revolutionary call that pulls us inexorably forward into becoming our newly formed selves–personally, politically, organizationally, institutionally, across all society–making room for a vision yet to be seen.”
July | a more perfect union: using our wholebody
Back to thinking about union, the historic passage of the right for gays and lesbians to marry in the the good ol’ Empire State of New York reminded us to consider what an embodied movement would look like: “It will be self-determined and other-honoring. It will be systemic, endemic and talismanic. More than anything, it will, because it must, be transformative.”
August | apes will rise | rebellion for the heart
Speaking of prescient, Hollywood’s prequel of a now-classic tale mirrored the uprisings taking place in the UK. As in Planet of the Apes, our primadonna-ish, puritanical culture was less able to see beyond the destruction to recognize the very frustration that we, ourselves, share. Revolution won’t always be pretty. Those rising up were indeed the voice of the people, because “the People are the shape-shifting stewards of our humanity who rise up cyclically to counter the forces that would have us tread backwards in our evolution by vying to protect the status quo.” Even when the form they take offends.
September | the transformation code: how to make a movement
Just before the Occupy movement parked itself in Zucotti Park, we began to recognize that an uprising does not a movement make. This essay points to HOW it is that movements comes into being. The assertion is that “Movements Aren’t Stumbled Upon. They’re Generated. Here’s How.” Taking the study of excellence in individuals to a movement level, three keys to more effective movements are shared.
October | where’s your wall street?: riding the raging bull to freedom
At this early stage, no one knew how far the Occupy Wall Street actions could go. It hadn’t yet clicked for most of us that the beginnings of a movement unlike anything we could have dreamed into existence was taking root. But, we could smell it. Because “by defying definition, flattening leadership and both utilizing and transcending organization as we’ve known it, shifting from spider to starfish, OWS creates within it’s morphing boundaries the one thing so many of our uber-defined efforts at movement-building have inadvertently managed to quash: opportunity.”
November | three lessons from occupy: practicing our values in times of change
Finally, having called for a movement, been in solidarity with others, explored how to make one and encouraged making an emerging movement our own, we learn in real time from the one we find ourselves in the midst of. “…we can afford to strengthen our practice in being present. So that we are able to withstand the sometimes very uncomfortable process of hearing all the voices that need to be heard.”
As one essay muses, “Who knows? Perhaps one day, we will look back on September 17th, 2011 as the beginning of the New American Revolution in which we finally captured not just votes but the imagination of the entire US as a People. But for now, it’s sufficient to seize the opportunity of this moment…”
We, the editors, contributors, tech-geeks and mid-wives of transform. hope you will seize the opportunity to journey back through this fascinating year of change, and get ready to throw your hat in to ring of revolution for 2012. A transformative movement of the People, for all People, is the movement we’ve been waiting for.
—yours in truth, aKw
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copyright ©MMXI. angel Kyodo williams
changeangel: all things change. (sm)
angel Kyodo williams is a maverick teacher, author, social visionary and founder of Transformative Change.
she posts, tweets & blogs on all things change. permission granted to retweet, repost, repast & repeat with copyright and contact information intact.
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Blog: new Dharma: live, love & lead from the heart
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Author’s note: During the last month I’ve visited the Occupy spaces of three different cities, including NY’s Occupy Wall Street. Yes, I know the name is a problem, but that is what they were called in these places. What follows is an edited excerpt from the subsequent talk I gave about my experience: Practicing Our Values in Times of Change. You can listen to the full talk here.
I’m from New York, so i made my way to the NY Occupy Wall Street site.
Both because I was curious and I had a sense that there’s something here. I wanted to drop myself into the container to really understand “what is this about?,” “is this just more hype?”, or “is this something that’s interesting, that’s going to capture our attention a little bit on Facebook and maybe even reach CNN, but then it’s going to disappear?”
I learned some lessons there that told me that no matter what the Occupy Movement does, that there exists in those spaces—many of them, not all of them, but many of them—some things that we can learn from. It’s not that whatever is happening there is different from the rest of us, but there, it is distilled.
One of the things that is most often repeated is that they don’t have a demand. And that is one of the best things about it.
We are so often trying to figure out how to match our corporate culture and go for the marketing. So we want to get a message and be “on message”. Even those of us that know intuitively that that may not be what this is about are asking “what’s the message?”
As best I can hear, the message…is to heard. The message is to make a space in which people can be heard. The first lesson I took away , is that if we are to have a world changed in a way that is going to be equitable, and accessible and viable for all of us, each of us deserves to be heard…no matter how long it takes.
They hold these General Assemblies using what they call a human microphone—if you haven’t seen the videos of how the human mic happens , run, don’t walk, and see it. In the General Assemblies they make decisions for not only the very intentional community that is formed there, but also, in that very moment whoever is there becomes the Beloved Community. And they will stay there as long as it takes to make sure everybody gets heard.
So the second lesson I got out of being at OWS is this: it takes time. That if we want change, real change, to come about, it takes time.
With the time that it takes, must come discipline. A deep discipline to be able to stay, to be able to stay present to all of the voices that must be heard.
In 140 characters or less, we are not practicing towards the discipline of being Present. So we can afford to strengthen our practice in being present. So that we are able to withstand the sometimes very uncomfortable process of hearing all the voices that need to be heard. Voices that are often being heard in public spaces for the first time, so:
They are not neat.
They are not on point.
They are undisciplined.
They are sometimes missing the point of the conversation totally.
They are often out of bounds.
And they should be heard…they must be heard.
Therefore, we need discipline as a community and as a collective. Just as they do with the human microphone at the General Assembly in which the facilitator clarifies the process and the collective echoes, we need to strengthen our discipline in order to both make space for people to be heard and to be able to say:
That’s a great question. That’s a great question.
And it should be taken up. And it should be taken up.
But not now. But not now.
This is not the time. This is not the time.
But we will make time. But we will make time.
(I wish I could do that as well as they do.)
Some of the Occupy spaces in the country use a bullhorn. My colleague and friend, organizer Marianne Manilov and I talked about what gets missed by not having the practice of the human microphone:
In that practice, you have the possibility of a 60-year old white male holding a Ron Paul sign tucked under his suit echoing back the words of a 24-year old black transgendered person. Holding the vibration of the words in his body. Not just hearing, but holding the vibration of someone that is coming from a profoundly different place in his body. You can’t help but find the sameness when you do that. Because when you hold someone else’s word in your own body, you naturally find the resonance. You don’t necessarily find agreement, but you do find resonance.
When we can find resonance,
when we have the space in which voices can be heard, and
we have the discipline to stay and take the time necessary to hear, and
we create the resonance of community,
we can allow for possibilities that were just not there before.
We can feel things that are unknowable to our minds. You can feel things that are unknowable—and should stay that way—to our minds.
That’s the third lesson that I learned, which I knew and which was affirmed by this profoundly messy, wild, disorienting space that Occupy Wall Street is.
In progressive community, we like to take pride in our willingness to extend ourselves into difference and bring difference forth. As profoundly important as that is, we have to find spaces of shared practice. We must. We have to get over ourselves and our individualistic ways and find shared practice, a unifying thread—I don’t mean a message, I don’t mean a brand—a unifying thread that calls us to attention, and lifts us beyond what is important to Me into what’s important for We.
And we can’t talk about it to get there. You know what I’m saying?
The shared practice can’t be something that we talk our way into. It has to be something that we be. It has to be something that we do.
—your in truth,aKw
dedicated to all the people willing to listen for the resonance, take the time, and share practice as we find our way to real change.
—
copyright ©MMXI. angel Kyodo williams
changeangel: all things change. (sm)
angel Kyodo williams is a maverick teacher, author, social visionary and founder of Transformative Change.
she posts, tweets & blogs on all things change. permission granted to retweet, repost, repast & repeat with copyright and contact information intact.
Faceboook: Like angel on Facebook
Twitter: Follow angel on Twitter
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Blog: new Dharma: live, love & lead from the heart
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Just as London was beginning to be set ablaze by Blackberries, I was bracing myself for the current Hollywood reboot of Planet of the Apes. The 2001 remake starring Mark Wahlberg left me mortally wounded, having claimed itself a “revisioning” of the original story and movie, it managed to not only leave every racist/colorist myth in place, it was elevated it to a spiritual plane by being robed in pseudo-Himalayan garb so that the apes were a cabal of ill-compassionate, slave-owning monks and priests. It was one of only two movies I’ve ever walked out on with my only regret being that, at the time, I still harbored some naive hope that it would play out differently than it appeared, such that I suffered through it for far too long. Hence my as-yet-unhealed scar to this day.
In my defense, my wariness was not solely the product of ancient wounding. The earliest trailers for the movie depicted the apes in a decidedly more ominous tone. They were clearly no different than the “copycat criminal element” that has rained mayhem down upon London. My mind conjures up images of Dean Winters, who personifies Mayhem in the ticklish Allstate commercials. Rather than one intrusive black-faced raccoon inhabiting the roof, there are thousands of carbon copy black Dean Winters with hoodies and cellphones coming out in droves to inhabit every imagined safe corner of the UK’s big cities.
It was all well and good when it was just the downtrodden Tottenham, home to a similar outbreak in 1985. Police and politicos swore it was isolated to the disenfranchised few using the death of Mark Duggan as an excuse to spruce up their wardrobes. It wasn’t conceivable that it was a spark in the tinderbox of social unrest that lines the overcoat of the world.
There’s been much commentary about how caught off guard the UK prime minister David Cameron was by the unrest. What this conveys to me is that he is sleeping through a revolution. The world as we know it is in revolution. Literally a wave of discontent is encircling the globe country by country, region by region, both dismantling and reorganizing lines of class, culture and caste.
Who “the People” are changes at every turn—indeed, in the movie, they aren’t even people, but they are the People—the People are the shape-shifting stewards of our humanity who rise up cyclically to counter the forces that would have us tread backwards in our evolution by vying to protect the status quo. They are slaves, farmers, migrants, workers the world over that see the abundance of earth’s resources hoarded by privilege so rewrite the lines of distribution to carry us one step closer to achieving humanity. It is invariably a painful process as it meets with resistance borne of fear. But it is inevitable. We are a forward propelled species. Stagnation is death.
Oscar Grant, Khaled Said, Mark Duggan:
Unjustifiable deaths are the symbolic awakenings of consciousness. The cathartic cognitive break brought on by the disruption of meaning-making. We can no longer make meaning out of the conditions we find ourselves in.
We’re prone to miss this moment as revolution because its form is markedly different than what we typically look for. There are no leaders, no central figures. And with humbling executions of grace, there is comparatively little violence. Even from Mayhem, the gangs, guerillas and gorillas.
And still…this revolution beckons and calls for our evolution. It is:
and we will not rest until we get there.
Our consumer-driven culture has wrenched the vitality out of life so that it no longer matters that—as the prescient King noted—I may not get there with you. I’m willing to take the blow and the fall if it means you’ll get there. And like Caesar, I’ll exercise compassion for the unwilling participants of a system in which the only true enemy is oppression. But someone has to get there.
So apes will rise, and we will fight our way across bridges and through blockades to return to the place where our eyes can survey the land in safety. Where our minds can rest easy and our breath can rise and fall in freedom. The place where no one has to come to save us from being lost amongst our own kind.
—yours in truth, aKw
dedicated to all the People that strive on behalf of our humanity.
angel Kyodo williams, the “change angel,” is Founder Emeritus of Center for Transformative Change. She now serves as a Senior Fellow and Director of Vision. A social visionary and leading voice for transformative social change, she is the author of the critically-acclaimedBeing Black: Zen and the Art of Living With Fearlessness and Grace.
Blog: new Dharma: live, love & lead from the heart
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Tunisia. Egypt. Yemen. Bahrain. Libya.
The last few months have borne witness to a powder keg of successive uprisings by Arab Peoples throughout the Middle East and North Africa. The desperate act of a Tunisian vendor—setting himself on fire in protest of his cart—and means of livelihood—being taken away—was a stand for self-determination that has been amplified by Arab People reclaiming their dignity one county at a time.
If nature abhors a vacuum, then indeed, it resists none more persistently than a vacuum of natural selfhood. When the breaking point of lack of fulfillment meets with the illuminating function of self-awareness, human beings, like nature, seek to restore balance.
When this happens collectively, We Are All Khaled Said…
…and the People rise.
This (r)evolutionary imperative to see manifest condition in which one can thrive is more ancient, more deeply rooted, and thus more powerful, than the inclination to oppress others for one’s own warped sense of self-gain.
In a global, media-drenched world, awareness of self is expedited by the sheer number of other self-expressions to compare one’s own expression (or lack thereof) to. Thus the cycle of being lulled to sleep by paternalistic promises–only to be rudely awakened by a nightmarish loss of freedom–is quickened. We come to terms more rapidly with the reality that as soothing as it may first appear when we are young and naive, we do not want to have everything taken care of by the Great Hero Father. Hence our empires rise and fall more swiftly than ever. Dictators, monarchs, aristocracies and elite parties beware: you are remnants of the past even before you take your corrupted seats these days. When your fabricated means of distraction falls away, the People will rise.
Beyond survival and security, self-determination is the underpinning of justice. When corrupt leaders falter on the first two, the last is the restorative penance that must be paid. Beyond simple survival, being able to determine our own path is the hallmark of self-expression, self-fulfillment, and most importantly, self-love.
In insisting upon the removal of decades-long dictators, the People reclaim their fundamental, inalienable right and responsibility to determine their own path. A right they have come to recognize has been obscured and hampered by individual men projecting an image of themselves as the sole reflection of an entire People:
It would appear to the untrained eye that these Arab Peoples were ruled by different men, but to the eye of the astute, each dictator was a differently dated carbon copy of the other, and all of them mere proxies for fear.
But the People eventually stay the Iron Fist, lift the veil and see the cowering figure clinging to power is neither God nor Hero, just a small, desperate man. Emboldened by their commitment, empowered by their collectivity, liberated from the shackles of fear, the People rise to find liberation from the shackles of oppression.
Questions abound as to how the all-knowing US didn’t see such a wave of revolutions forthcoming: America’s deep-seated racism and perceived religious-cultural superiority conspire to make the quiet swelling of a sea of brown and black People calling for their freedom with fearlessness, grace and unwavering determination a political improbability. To see them do it in succession, leaving the realm of mere anomaly? Impossible.
Having paid so much to keep them divided, we simply lack the imagination to conceive of Arab Peoples bonding together in solidarity to restore the dignity and rightful place of their own. How else could we justify funding the suppression of their beautiful brown selves for so long? How else could we be so confused as to whether we should continue to underwrite Mass Muslim Control rather than proclaim the side of the People the only righteous side to be on?
Even as we witnessed it with our own eyes, we clung to our reductionist, divisive values: it was the youth, it was the educated, it was the middle class, it was the non-religious. No matter that many of the largest protests formed after Friday prayers. Even more un-humanizing, it was Facebook or Twitter. Make no mistake: no matter the vehicle or tool, it was the People.
The brown, red, black and yellow People of this country can learn volumes from the hopefulness and vision expressed by our Arab brothers and sisters. If invested in transformation of society beyond the policy win, past the campaign, despite the funders, our own organizers can benefit from the study of revolutionary change—rooted in the mass power of collective love for the People that unifies, coupled with the individual compulsion for self-determination—that will always eventually transcend fear.
When that happens, we the People, too, shall finally rise.
—yours in truth, aKw
dedicated to the power of the People. may they rise again and again.
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copyright ©MMXI. angel Kyodo williams
changeangel: all things change. (sm)
angel Kyodo williams is a maverick teacher, author, social visionary and founder of Transformative Change.
she posts, tweets & blogs on all things change. permission granted to retweet, repost, repast & repeat with copyright and contact information intact.
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As the world watches—despite the Egyptian government’s best efforts to darken the light of revolution—the People of Egypt increasingly come forward to express their will for change and they will not be deterred. Just over a year ago, I had the great fortune to be in Egypt. Making my way through Cairo, up the Sinai and deep into Luxor, I left holding vivid impressions of who these crowds are made up of, who they gather for and who they risk on behalf of: the People. As movements of people calling forth transformative social change, we are further empowered when we recognize our relationship, deep connection and interdependence with the movements towards justice in the world. I hope these snapshots of with whom it is we stand in solidarity empowers each of you:
I stand with Egypt.
I too, stood in defiance of President Hosni Mubarak’s police in downtown Cairo’s Midan Tahrir, or Liberation Square. Coming from all over the world, we gathered there to link Freedom for the people of Gaza with the Liberation of the people of Egypt. Even then, Mubarak sought to keep the attention we were bringing to the plight of the People from coming to light. We were just a few hundred, but it was clear he knew even then that if the People saw us, they would stir. Now, a million—and counting—stand too.
I stand with the low-ranking and even lower-paid soldiers that are shuffled around and posted as human barricades to contain the peoples’ movements but can’t contain their support for the hopeful defiance of ordinary men and women, young and old, that may finally usher in real change.
As long as Egypt is willing to be home of the well-behaved Arabs, America has been willing to deeply fund a dictator to keep up a pretense of peace while Egyptians paid the price of their dignity. Like the Red people of America, their self-determination is systematically denied while US-made and paid for weapons are used to dissuade them from their conviction.
I stand with the other Hosny, the travel guide who rents horses and poses us in pictures with camels while solving the mystery of the Great Pyramids of Giza with an easy plausibility that confirms westerners are the only ones still questioning what the people have always known.
While we watch the legions pouring into the streets from the comfort of our living rooms or the palms of our hands, the People risk the stability that was for three decades secured at the cost of liberty. They trade complacency and comfort for an unknown future, but are determined to define that path on their own terms.
I stand with the soft-eyed captain of the Jolie, the fifth generation of his family to guide feluccas up and down the lush banks of Luxor’s Nile. He has the help of a young boy that has lost his father but would receive neither service nor support in an Egypt that leaves the poorest to fend for themselves.
Egypt’s revolution is of and by not just some of the people, but the many. There is no fringe to dismiss. Lines of class have blurred into oblivion. The haves are coming forward for the have-nots. Like the White people of our own nation that have stood in solidarity with folks red, black, brown and yellow, refusing to be divided from their values to protect their places, this revolution sees the interdependence of all. They stand in protection of their collective heritage, denying would-be thieves the opportunity to steal their treasures and steal their triumph.
I stand with the head of security at the mighty Valley of Kings. Charged to protect the final resting place of dynasties that rose and fell for thousands of years before an America was considered, he cannot comfortably care for his family. His harmless scams occasionally lighten the pockets of gullible tourists, but when it becomes clear that we are neither easy prey nor think ourselves better than he, his feigned sternness gives way to easy laughter and easier talk of his love for his land, history and people. He insists on treating us to a tour of the grandest tomb of all.
For far too long, the rest of the world has passively looked aside while the People have lived with their requests unanswered, their demands ignored and their dreams deferred, as a leader that promised democracy delivers corruption and stomps out dissent instead.
I stand with Mohammed, the Bedouin with the striking resemblance to the boy-King Tut, now selling papyrus in Talaat Harb Square. His beautiful heavy eyes a window to his heavy heart because his place in society is limited by his birth. Like our Black people, Bedouins are economically deprived and their government metes out uneven punishment against them, institutionalizing a caste system rooted in prejudice. With good luck and by good hearts, this practice will not survive.
Waving their flags of red, white and black with defiance and dignity, destiny is on the side of revolution and the government must finally yield to the eternal law of change. What I see in Egypt is all the people of the world that seek out justice when it is too long denied, insist upon equality when it too long unbalanced, and take back freedom when it is too long withheld. It is time to take our place on the right side of Egypt: the side of the people.
I stand with Egypt because Egypt is me.
—your in truth,aKw
dedicated to Ahl Masr, the people of Egypt, home of the soul of Ptah. May your freedom come swiftly that we might learn, insh’allah, that your freedom is our very own. ‐aKw
—
copyright MMXI. angel Kyodo williams
angel Kyodo williams is a maverick teacher,
author, social visionary and Founder Emeritus of
Center for Transformative Change.
she posts, tweets & blogs on all things change.
permission granted to retweet, repost,
repaste & repeat with copyright and contact
information intact.
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Each January, whether formal or informal, uttered or silent, many of us resolve to do something different for the coming new year. We commit to starting some things and finishing others. We put plans into motion, we reassess, reevaluate and take stock of the life that we have and where we want it to be.
In two weeks, as President of the United States, Barack Obama will issue the State of the Union, as is constitutionally required “from time to time,” reporting on the condition of the country and setting forth his legislative agenda — resolutions for the nation — for 2011. Likewise, as a Movement of Peoples United in striving for a just and equitable world, we should require of ourselves a reflection upon the state of our union as we reconsider and reset our course for change in this new year.
To do this, we could overwhelm ourselves with a long list of far-reaching goals that get left to collect dust on our collective to-do lists while we wait for the perfect conditions that never seem to arrive: a perfect President, a balanced Court, a less sinister Senate, a reasonable Congress. But instead of pondering what we don’t have, I propose one single resolution that we can take on right now: A resolution for revolution. I propose that we put our efforts into forming a new state. A state of union. I propose that we become a single movement of movements. I propose that we become one.
One with what? Union with whom? Not just a new age platitude, being in union means seeing beyond the crippling illusion of separation and acting from the abiding awareness of our fundamental, indisputable interconnectedness. Separation breeds fear and perpetuates its own myth until we believe To be effective, our movements must be coherent. To be sustainable, our organizations must be aligned. To be whole, as individuals we must act from oneness.
Union within our Movements:
Let’s see where we can bridge the divides and emerge from the silos that even with our best intentions isolate the issues that we care about and create false illusions of disconnect: that somehow the oxygen created in rapidly disappearing old growth forests is not related to the oxygen disappearing in the lungs of black and brown children in inner-city jungles. Work for the environment IS work for justice but when it’s disconnected from the truth of our equal worth and inherent rights, pro-Green becomes anti-Black, Red, Brown, Indigenous and Impacted.
Union with Each Other:
As organizations trying to put asunder the corporate takeover of democracy that has recast citizens as mere consumers and cultures as mere commodities, most of our work exists in a hand-me-down paradigm designed by those same corporations. We imbibed their values when we drank the corporate Kool-aid. We’ve bought into the perpetual need to consume resources as the Holy Grail for all our woes. Now funding our fights beg us to jump through one foundation circus hoop after another and puts us squarely in competition with the very same folks we should be organizing, collaborating and conspiring with. We forget that the money we now scratch, bite and sell our integral souls for is mostly sourced from systems of oppression. Why be divided in reclaiming what was made on our collective backs? The American Economy is the Mother of all Ponzi schemes—putting Bernie Madoff to shame—and until we see the means and the ends as one, we fuel the hyper-capitalist engine of the systems that steamroll our imaginations. We are left bearing the false belief that we must depend on the path that suffocates us as the only route to freedom when really the only liberation worth attaining is that of the self: self-liberated, self-funded, self-actualized.
Union with Ourselves:
It’s no secret that if we want to get to the first two, we have to get with The One. The single individual that if we are out of relationship with, we have no hope for relationship with the rest of people, place and planet: we must find relationship with and within our selves. The good, bad, ugly and even hideous parts that we far too often cast aside. Because every day we head out to fight the good fight, we bring along the unaddressed and disconnected wounded parts of ourselves to the battle. If we don’t heal our wounds, they’ll consume our hearts, sap our strength and cripple our courage. And we all lose the war.
So how do we fulfill this resolution and make good on the necessary promise to get to know, show up for and love ourselves? To be in Union with who we are as we are? No magic pills here. It’s as simple as Practice: We set a date for meeting ourselves each and every day, 365, and we show up for it.
To usher forth a transformative movement, we resolve to work on ourselves & our organizations toward becoming the reflection of what we wish our world to become. We gift our movements, our work, our communities and our own lives with the single most significant effort we can make on behalf of all that we love and care for: we become leaders that transform hearts, minds and societies by becoming leaders—and lovers—of our very own selves.
—yours in truth, aKw
postscript: On Virtual Practice
Don’t have a favorite local practice dive? Don’t get isolated, get online. Here are three of my current favorite virtual practice opportunities, a few extras I ran across thrown in for good measure.
Daily
28 Days of Practice: Gibran Rivera of IISC and a cohort of buddies got together to support each other in committing to a daily meditation practice (centering prayer, silence, contemplation, stillness, quiet reflection…take your pick). Noting that consistency is far more important than quantity, 5 minutes per day is the bar along with taking 10 seconds to record your daily progress. Social witnessing helps keep us on track, and helps get us back on the horse when we fall off (which we will).
Yoga Today 365: Not feeling freezing your yogi toes off to trudge through cold snow for Hot Yoga? Not free, but for 25cents a day you get unlimited access to a hefty library of yoga classes on streaming video. If you’re working your way up to commitment, $3.99 gets you a “drop-in” virtual class of your choice. (Note: While an interesting resource, YT365 isn’t exactly oozing with social justice awareness. Not a brown/colored person easily found. Searching for online yoga that’s also justice-savvy? I’ll leave finding that balance to you.)
Weekly
MTX: Mind Training & Transformation: Yours truly has been chewing on this idea for five years now. Inspired by the profound Jewish tradition of Torah reading, each week MTX takes a look at one of 59 pithy non-religious “slogans,” or trainings that, with practice (and some commentary to help) are designed to transform—and unify—the mind.
Yoga Today Free Weekly Class: Mentioned above, this virtual yoga library offers a free video class each week to whet your appetite, so grab your mat, props, blanket and the front row in front of your laptop to get your body union on. (And don’t forget your eye pillow. Far from accomplishing acrobatic feats, it’s the integration at the end that gets you cool points. Don’t just do something…lie there.)
Seasonal
27 Days of Change: Winter, spring and fall, Center for Transformative Change hosts a seasonal “practice period” to help you get your alignment together. You make a formal agreement with yourself in areas such as improving relationship, taking care of the planet, giving more where and when you can. 6 intentions. 27 days. 360 degrees. (What about summer, you ask? CXC hosts an annual Inner Justice Intensive around June/July. While not for the faint of heart, if you want to “sit it down to kick it up a notch,” this may just be your mid-year game.)
BONUS:
While not virtual, if you are looking to become a resource for practice, these could be right for you: fearlessMEDITATION Instructor Training. Teaching about meditation from a social justice lens gives people permission to do the inner work that’s needed to sustain the outer work that’s called for. fMIT does just that. And if “yoga built built for justice” sounds like your fancy, the fearlessYOGA Teacher Training shares the unique legacy of being practice designed from the ground up for agents of social change. After a first year pilot, 2011 will see fYTT trainings on the east and west coasts. The time to sign up is now.
If your organization wants to become a resource, get info to get your people trained to hold practice space as a Social Justice Sitting Circle, coming to your neighborhood soon.
—your in truth,aKw
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copyright ©MMXI. angel Kyodo williams
changeangel: all things change. (sm)
angel Kyodo williams is a maverick teacher, author, social visionary and founder of Transformative Change.
she posts, tweets & blogs on all things change. permission granted to retweet, repost, repast & repeat with copyright and contact information intact.
Faceboook: Like angel on Facebook
Twitter: Follow angel on Twitter
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Blog: new Dharma: live, love & lead from the heart
Train: Train Your Mind with angel
Imagine a world that is not absent of injustice, but one in which the people that are treated unjustly are empowered with such a rich connection to their inherent value and self-worth through their sense of belonging in society, that to address the injustice is seen as a welcome aspect of life’s work. Here, oppressed people are the canaries that help us all to identify unhealthy social structures that we commit to resolve at the root level of the injustice.
We can look forward to a world in which people are inspired to be present for their own liberation from oppressive forces, structures and institutions; no longer compelled by anger and separation, but by love and a desire for deeper connection; driven not by their wounds, but by their quest for healing.
This new world will find us putting as much value on “recycling” people as we are beginning to put on recycling things. We will recognize that most, if not all, of the discordant behavior of individuals is a direct expression of a larger tear in our social fabric. To weave those people back in strengthens our resolve to address societal ills, rather than weakens us by casting all that is a mirror and difficult for us to bear, aside.
I believe this different world is not only possible, but that it can be manifest by achieving a tipping point: one that is ushered in through the existing networks of individuals, informal groups, communities and organizations that are striving for justice in all arenas of society. The momentum for change that we are all suspended in in this historic chapter in our national—and global—story can be carried forth, made unstoppable by a fundamental shift in how we seek that change.
In this new world, the role of the agent of progressive social change is one that is deeply admired as an honorable undertaking, regardless of one’s political persuasion. The people that choose to commit their energy and time to hammer out a more just society are supported in equal measure by the individuals that have most benefited from past imbalance and injustice. The relationship of practitioner and funder of social change is best described as a true partnership rather than that of recipient and guardian of resources.
“Reaching across the aisle” will be the rule, not the exception. “Cabinets of Rivals” will be chosen to find real solutions to our most seemingly intractable differences. Blueprints for the redistribution of power, wealth and resources will be designed, leaving the humanity of those who would hoard resources intact, while still dismantling the systems that allow hoarding by anyone.
This new world it not only possible, but necessary. And we, as agents of that change, will thrive in seeking it.
THIS is a Transformative Social Change.
—yours in truth, aKw
dedicated to the many, many people that have spent, hours, months and years to bring us together at the 2010 US Social Forum to build and strengthen our movements. may we all engage our greatest skill and capacity to express our collective fearlessness and grace.
—
copyright ©MMXI. angel Kyodo williams
changeangel: all things change. (sm)
angel Kyodo williams is a maverick teacher, author, social visionary and founder of Transformative Change.
she posts, tweets & blogs on all things change. permission granted to retweet, repost, repast & repeat with copyright and contact information intact.
Faceboook: Like angel on Facebook
Twitter: Follow angel on Twitter
Web: Find angel on the Web
Blog: new Dharma: live, love & lead from the heart
Train: Train Your Mind with angel
